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The Bhagavad-Geeta - Chapter 8



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The Bhagavad-Geeta
Copyright 1988 by Dr. Ramanand Prasad - All Rights Reserved
Reproduction in for-sale media is prohibited.
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CHAPTER 8
IMPERISHABLE BRAHMAN

Arjuna said: O Krishna, what is Brahman? What is Adhyaatma? What is
Karma? What is called Adhibhoota? And what is known as Adhidaiva?
(8.01)

O Krishna, who is Adhiyajna, and how does He dwell in the body? How
can You be remembered at the time of death by the steadfast? (8.02)

The Supreme Lord said: Brahman is the Supreme imperishable. The
individual self (or Jeevaatma) is called Adhyaatma. The creative
power that causes manifestation of beings is called Karma. (8.03)

All perishable objects are called Adhibhoota, and the soul is
Adhidaiva. I am Adhiyajna, the five basic elements, in the body, O
Arjuna. (8.04)

The One who leaves the body, at the hour of death, remembering Me
attains My abode. There is no doubt about this.  (8.05)

Remembering whatever object one leaves the body at the end of life,
one attains that object, O Arjuna, because of the constant thought
of that object (one remembers that object at the end of life and
achieves it).  (8.06)

Therefore, always remember Me and do your duty. You shall certainly
attain Me if your mind and intellect are fixed on Me. (8.07)

By contemplating on Me with an unwavering mind, disciplined by the
practice of meditation, one attains the Supreme divine spirit, O
Arjuna. (8.08)

The one who meditates on Brahman as the omniscient, the oldest, the
controller, smaller than the smallest (and bigger than the
biggest), the sustainer of everything, the inconceivable, the self
luminous like the sun, and as transcendental or beyond the material
reality; (8.09)

At the time of death with steadfast mind and devotion; making the
flow of Pranic impulse rise up (to the middle of two eye brows) by
the power of yoga and holding there; attains the Supreme divine
spirit. (See also 4.29, 5.27, and 6.13) (8.10)

I shall briefly explain to you (the process to attain) that goal
which the knowers of the Vedas call the imperishable; into which
the ascetics, freed from attachment, enter; and desiring which
people lead a life of celibacy.  (8.11)

Controlling all the (nine) doors of the body, the abode of
consciousness; focusing the mind on the heart and Prana in the
cerebrum, and engaged in yogic practice; (8.12)

One who leaves the body while meditating on Brahman and uttering
OM, the sacred monosyllable sound of Brahman, attains the Supreme
goal. (8.13)

I am easily attainable, O Arjuna, by that ever steadfast yogi who
always thinks of Me and whose mind does not go elsewhere. (8.14)

After attaining Me the great souls do not incur rebirth, the
impermanent home of misery, because they have attained the highest
perfection. (8.15)

The dwellers of all the worlds including the world of Brahmaa, the
creator, are subject to (the miseries of) repeated birth and death.
But, after attaining Me, O Arjuna, one does not take birth again.
(See also 9.25) (8.16)

Those who know that the day of Brahmaa lasts one thousand Yugas (or
4.32 billion years) and that his night also lasts one thousand
Yugas, they are the knowers of day and night. (8.17)

All manifestations come out of the unmanifest state or Prakriti at
the arrival of Brahmaa's day, and they again merge into the same
Prakriti at the coming of Brahmaa's night. (8.18)

The same multitude of beings come into existence again and again at
the arrival of the day of Brahmaa, and they are annihilated,
inevitably, at the arrival of Brahmaa's night. (8.19)

There is another eternal unmanifest state higher than (both Purusha
and) Prakriti that does not perish when all beings perish. (8.20)

This unmanifest state is called the imperishable or Brahman. This
is said to be the ultimate goal. Those who reach My Supreme abode
do not return (or take rebirth). (8.21)

This Supreme abode, O Arjuna, is attainable by unswerving devotion
to Me within which all beings exist, and by which all this universe
is pervaded. (See also 9.04 and 11.55) (8.22)

O Arjuna, now I shall describe different paths departing by which,
during death, the yogis do or do not come back. (8.23)

Fire, light, daytime, the bright lunar fortnight, and the six
months of the northern solstice of the sun; departing by the path
of these gods the yogis, who know Brahman, attain nirvana. (8.24)

Smoke, night, the dark lunar fortnight, and the six months of
southern solstice of the sun; departing by these paths, the
righteous person attains lunar light (or heaven) and reincarnates.
(8.25)

The path of light (of spiritual practice of Kundalini yoga and
Self-knowledge) and the path of darkness (of materialism and
ignorance) are thought to be the world's two eternal paths. The
former leads to nirvana and the latter leads to rebirth. (8.26)

Knowing these two paths, O Arjuna, a yogi is not bewildered at all.
Therefore, O Arjuna, be steadfast in yoga (of meditation) at all
times. (8.27)

The yogi who knows all this goes beyond getting the benefits of the
study of the Vedas, performance of sacrifices, austerities, and
charities, and attains the Supreme eternal abode. (8.28)

CHAPTER 8 - IMPERISHABLE BRAHMAN

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The Bhagavad-Geeta
Copyright 1988 by Dr. Ramanand Prasad - All Rights Reserved
Reproduction in for-sale media is prohibited.
%:%:%:%:%:%:%:%:%:%:%:%:%:%:%:%:%:%:%  American Gita Society  %:%:%

 *-=Om Shanti=-*  Jai Maharaj <jai@mantra.com>
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