*********************************************************************** Global Hindu Electronic Network (GHEN) Are you a subscriber of Hindu Digest? To subscribe to Hindu Digest send an e-mail to listserv@arizvm1.ccit.arizona.edu with the following contents subscribe hindu-d Full Name [Note: Full Name must be at least 2 words] *********************************************************************** Subject: THE ROLE OF SOCIO POLlTICAL SYSTEMS .. .. *********************************************************************** **************************************************************************** GLOBAL VISION 2000 THEME IV **************************************************************************** Systems are Conducive to the unfoldment of Divinity of Human Beings THE ROLE OF SOCIO POLlTICAL SYSTEMS IN INTEGRAL HUMAN DEVELOPMENT By KISHORE JAWLE, RAMESH M. SHETH AND Dr. MADHURI R. SHETH [Kishore Jawle is a resident of Bombay, practicing lawyer on the original side of Bombay High Court. He graduated with honors in Philosophy from Bombay University in 1977. He Graduated in Law and joined the Bar in 1980. He is a member of the Indian Council of Association. His areas of special study are comparative study of Indian and Western Philosophy, Social sciences, Marxism, Law. He is a regular contributor of papers in seminars as well as articles in newspapers. Madhuri Sheth is a Consultant with Human Resource Development Institute, Bombay. She edits a journal, "Integral Management: Indian Perspectives", She organized an international workshop for UNESCO on the Role of Women in the Assimilation and Spread of Technological Innovation. Ramesh sheth is Director, Human Resources Development Institute in Bombay, India. He has B.E. in Civil Engineering from Gujarat University, India, M.S. in Structural Engineering from University of Illinois, US, M.S. in Mathematics from Illinois Institute of Technology, US. He is the Founder Trustee Member of Foundation for Integral Management, Bombay. and a Member of Executive Council, Trusteeship Foundation, Bombay. ] The history of civilization is the history of human social organizations - purposeful interaction amongst human beings with definite aims. The aim of the social system should therefore be to help an individual realize his/her fullest potential while striking a perfect balance between contrary pulls. Idealism gives a social system a sense of purpose but overemphasis on stability can stifle the creative energies of people and result in a fossilized society. The social system should maintain continuity with the past in order to give meaning to the present. Utopia or the dream of classless and stateless society has dominated human imagination for ages. Marxism predicted the withering of the state and development of a society in which the needs of every person is fulfilled while that person contributes to the society up to his/her capacity. Despite these high sounding ideals, the Marxist system has failed completely all over the world. The democratic system appears to be getting wider acceptance among people all over the world. People are slowly realizing that human and social experiences are products of free choices, separation of power and (2) primacy of the rule of law. Two salient features of modern democracy are (1) the concept of naturalhuman rights and (2) universal adult franchise. A socio-political system must incorporate human feelings, values, attitudes, purposes and goals of various groups participating in the system. Democratic systems however can also lead to the real possibility of the tyranny of the mediocre majority because of emphasis on election rather than selection. Democracy weighs the opinions of two morons more than that of one genius. American democracy has been guided by Jeffersonian ideals that " All Men Are Created Equal and Endowed By Their Creator With Certain Inalienable Rights - Right of Life, Liberty and the Pursuit of Happiness." The American system is flexible and open and accepts that material gains is the sole guiding force behind most individual actions. Indian thinkers considered spiritual salvation as an individual effort. The concept of an organized church is alien to the Indian ethos. Indian system was conducive to four Purusharthas 1 ) Dharma, 2) Artha, 3) Kama,and 4) Moksha. The Hindu system left the individual free to speculate about the ultimate truth.This freedom left a rich harvest of varied speculative tought.The Indian socio-political system was much more democratic in the modern sense. Acording to Hindu thought the fulfillment of the journey does not necessarily lie in reaching the destination, it is the act of undertaking it. Generation after generation, journeys will be undertaken to this destination again and again. In is quest itself lies the fulfillment of life. owever because of its overemphasis on stability, e Hindu system turned its back on change and nsequently degenerated into a fossilized system der the onslaught of alien rule. Societies organized along democratic lines can constantly change according to the desires and requirements of each generation. Democratic societies can maintain continuity between the past, the present and the future.